Eat, Drink,
Man, Woman (1994), a family dramedy directed by Ang Lee, centres on the lives
of the Chu family and begins with Master Chef Chu cooking a Sunday dinner for
his three unmarried daughters Jia Jen, Jia Chien, and Jia Ning. While the movie
does show us the everyday lives of the Chu family, much focus was given to the
elaborate preparations of the Sunday dinner feasts, and we as the audience
begin to look forward to the Sunday dinner ritual which reveals to be the
setting for the revealing of many hilarious and unexpected announcements that
would ultimately change their lives and interactions as a family.
Oh, the horror. |
Ang
Lee’s portrayal of the family and his manner of storytelling is unique and
ingenious as audiences were left undoubtedly in shock and amazement by the end
of the film. After watching the movie the second time, I could not help but
applaud the tiny hints and clues heralding the build up of the ultimate plot
twist, that while is relatively obvious, was easily looked over the first
time. However, his brilliance does not end there. Sparsely scattered throughout
the film were little scenes that while seemingly irrelevant to the plot, feeds
an unconscious message to the minds of the audience and in this blog, I am
going to address a couple of symbolisms in the film that I found.
To Adorn and Enrich: Symbolisms
Moving Traffic
Intriguingly,
the movie starts with a scene of moving traffic. I believe that the moving
traffic is worth noticing as scenes of traffic plays in different variations
throughout the movie, the last couple of times even including the almost
graceful motions of a traffic conductor.
Life is almost
like traffic; sometimes, it goes on smoothly, sometimes we have to stop and
sometimes we have to slow down. But in terms of this movie, in which each
member of the Chu family suddenly faces many challenges and changes in their
lives, such as a failed investment, marriages, pregnancy, a death of a family
friend and loss of a family home, the few traffic scenes that are shown after
some of these novel moments could probably be a reminder that even when things
seem in chaos and ruins and out of our control, life around us still carries
on.
Another
thing to take note on is the appearance of the traffic conductor in the second
half of the movie. In the initial scenes, the drivers on the road moved
according to their judgments and was slightly chaotic and maybe a little
dangerous. Even as we find the conductor’s motions to be calming to watch and
that traffic is running more smoothly and orderly, it may symbolize how each
member of the Chu family come into their own and find the direction and order
that was previously missing in their lives. It gives us a sense of comfort that
we may be able to take control of our own lives and choose our own happiness.
Food, Glorious Food
The
title of the movie is based on the Confucius teaching that basic human desires
such as food and sex are natural and should be accepted, but as we learn early
on, food is not just sustenance for this family. It symbolizes much more than
that, and it affirms what we already know- that it is not enough to just attain
our basic human desires, but of achieving happiness in the bonds we form and
how we connect to each other as humans.
It was
evident that the Chu family hardly had any good communication and the Sunday
dinners were often awkward and strained, yet it was their means of
communicating with each other and the period in which each member made
announcements. More so for Master Chu, who claimed that he did not understand
his daughters and refused any help from them, cooking was a way for him to
express his love.
I believe that it is common for Asian families to not be overly vocal in their affections but in their actions instead. This also seen in his new habit of cooking meals for Shan Shan and maybe even suffering through the meals prepared by Jin Rong; albeit mistakenly perceived as fatherly and grandfatherly love, it was still an obvious expression of his affections for them.
I believe that it is common for Asian families to not be overly vocal in their affections but in their actions instead. This also seen in his new habit of cooking meals for Shan Shan and maybe even suffering through the meals prepared by Jin Rong; albeit mistakenly perceived as fatherly and grandfatherly love, it was still an obvious expression of his affections for them.
Sense of Taste: Twas Lost and Now is Found
The last
thing I would like to highlight is Master Chu’s loss of his sense of taste. He
continues to cook but we have hardly notice any daughter complimenting his
meals; thus possibly a reason for his loss of sense of taste as he may feel
that his love was not recognized and accepted and so there is no longer a point
to it and loses the enjoyment of it altogether.
In the
final scene in which Jia Chien serves her father an elaborate meal, Master Chu
drinks her soup and after complimenting it, gently critiques her soup which led
to a short, fiery argument between father and daughter when he comes to a
remarkable realization- he could taste her soup. It may be due to the fact that
the recipe was that of his late wife, reminding him of his first love, made
even more profound by the fact that Jia Chien carries a strong resemblance to
her mother in both looks and personality.
Reverently asking for more soup and happily obliging, the very last scene captures a
rare moment between Master Chu and his second daughter. I believe that his
regaining of taste symbolized his recognition of his daughter’s love and
loyalty to him. He has honoured her culinary skills and she achieves a sense of fulfillment in her father’s recognition, respect and love.
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